धर्म
dharma
Say: DHAR-ma
Duty, ethical order and the way of living that sustains life; its meaning depends on context.
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WORDS & THEIR WORLDS
Sanskrit words encountered in the stories, with Devanagari and approximate pronunciation.
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धर्म
Say: DHAR-ma
Duty, ethical order and the way of living that sustains life; its meaning depends on context.
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Say: KAR-ma
Action, and the consequences of action in teachings about moral cause and effect.
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Say: AAT-man
The Self; schools differ in their account of its relationship to ultimate reality.
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Say: BRAH-man
Ultimate reality in Upanishadic and Vedantic thought. Brahman is distinct from Brahma, the creator deity.
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Say: MOKE-sha
Liberation from samsara, the cycle of rebirth; its nature is understood differently across schools.
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Say: BHAK-ti
Devotion and loving dedication to the Divine.
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Say: SHAK-ti
Power or energy; divine power, especially the Goddess in Shakta traditions.
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Say: DAY-va
A divine being or god; the feminine form is devi.
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Say: DAY-vee
Goddess; also a title for the Divine Mother.
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Say: TA-pas
Spiritual discipline and austerity, associated with inward effort and transformation.
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Say: YAN-tra
A diagram or device; in worship, a geometric form associated with a deity and contemplation.
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Say: pu-RAA-na
A genre of sacred narrative including divine stories, cosmology, genealogies and teachings.
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Say: JYOH-tir-LING-ga
A radiant form of Shiva’s linga, associated with sacred shrines. The Shiva Purana’s Kotirudra Samhita names twelve principal jyotirlingas.
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Say: i-ti-HAA-sa
Traditional narrative of the past; in this guide, the epic literature of the Ramayana and Mahabharata. Itihasa is named alongside Purana in Chandogya Upanishad 7.1.2.
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Say: brah-MAAS-tra
A divine weapon associated with Brahma. In Sundara Kanda 48, Indrajit uses Brahma’s weapon to bind Hanuman.
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Say: LING-ga
An emblem or sign; in Shaiva worship, the linga is a sacred form through which Shiva is worshipped.
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Say: a-va-TAA-ra
A divine descent or manifestation, especially in traditions of Vishnu. Bhagavad Gita 4.6–8 discusses Krishna’s manifestation and its purpose.
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Say: A-su-ra
A class of beings who may cooperate with or oppose the devas in sacred narratives. In Bhagavata Purana 8.7, devas and asuras take part in the ocean churning.
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Say: AK-sha-ra
The imperishable. In Gargi’s dialogue with Yajnavalkya, it names the reality that does not pass away; in other contexts, akshara can also mean a syllable or letter.
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Say: SHRAY-yas
The truly beneficial or lasting good. In the Katha Upanishad, Yama distinguishes shreyas from what is merely pleasant.
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Say: PRAY-yas
What is immediately pleasant or attractive. The Katha Upanishad contrasts preyas with shreyas, the path of lasting good.
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Say: SAT
Being, existence or the Real. In Chandogya Upanishad 6, Sat is taught as the one reality from which beings arise, by which they live and into which they return.
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Say: TAT TVAM A-si
“That you are,” the teaching repeated by Uddalaka to Shvetaketu in Chandogya Upanishad 6. Vedanta traditions interpret the relationship expressed by these words in different ways.
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Say: aa-KAA-sha
Space, sky or the vast expanse. Its philosophical range depends on context; in Gargi’s questioning, the worlds are described as woven in akasha.
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Say: SHRUD-dhaa
Trust, reverent confidence or faithful resolve. It can describe the inward seriousness that turns a person toward a teaching or sacred undertaking.
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Say: VID-yaa
Knowledge, learning or insight. In spiritual contexts it may refer to knowledge that dispels ignorance, though its precise meaning varies by text and school.
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Say: a-VID-yaa
Ignorance or misapprehension, especially regarding the Self and reality. Hindu philosophical schools explain its nature and removal differently.
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Say: PRAA-na
Vital breath or life force. The word can name breath, vitality or a particular life-function depending on the teaching in which it appears.
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Say: sum-SAA-ra
The continuing cycle of birth, death and rebirth from which moksha is liberation; traditions explain this cycle and liberation in different ways.
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Say: SHROO-ti
The Vedic corpus regarded as heard or revealed in the tradition; the Upanishads belong to it.
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Say: SMRI-ti
Remembered textual tradition, a broad grouping including epics and Puranas.
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Say: sam-HI-taa
A collection; in Vedic study, hymn and mantra collections are distinguished from the associated Upanishads.
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Say: RI-shi
A sage or seer, approached through particular textual settings and lineages.
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Say: GOO-na
A quality of nature; sattva, rajas and tamas are discussed in Bhagavata Purana 11.25.
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Say: pu-ru-SHAAR-tha
An aim of human life, traditionally understood through dharma, artha, kama and moksha.
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Say: DAR-sha-na
A philosophical school or perspective; the six classical systems differ in methods and conclusions.
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Say: KAL-pa
A cycle identified as a day of Brahma in Bhagavata Purana 3.11.
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Say: man-VAN-ta-ra
The period of a Manu, discussed in Bhagavata Purana 3.11 and 8.13–14.
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Say: LO-ka
A world or realm; Bhagavata Purana 2.5 describes seven upper and seven lower Lokas.
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Say: YOO-ga
An age in a recurring cycle: Krita, Treta, Dvapara and Kali in Bhagavata Purana 3.11.
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Say: SAR-ga
Primary creation, among the characteristics named for a Purana in Bhagavata 12.7.
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